{"id":234,"date":"2015-09-28T20:02:30","date_gmt":"2015-09-28T17:02:30","guid":{"rendered":"http:\/\/www.bengusuozcan.com\/?p=234"},"modified":"2022-11-30T10:14:08","modified_gmt":"2022-11-30T07:14:08","slug":"sov-dunyasinda-kadin-egemenligi-neden-kirilmali","status":"publish","type":"post","link":"https:\/\/www.bengusuozcan.com\/en\/random-stuff\/sov-dunyasinda-kadin-egemenligi-neden-kirilmali\/","title":{"rendered":"\u015eov D\u00fcnyas\u0131nda Kad\u0131n Fig\u00fcr\u00fc Neden K\u0131r\u0131lmal\u0131?"},"content":{"rendered":"<p>Kad\u0131n haklar\u0131, y\u0131llard\u0131r bombalar patlamad\u0131\u011f\u0131 halde en \u00e7ok can ve kan kaybedilmi\u015f, en zorlu ge\u00e7en, en destans\u0131 m\u00fccadelenin g\u00f6r\u00fcld\u00fc\u011f\u00fc sava\u015flarla kazan\u0131lageldi. Hala s\u00fcren bu sava\u015flar\u0131n \u00f6yle \u00e7ok cephesi var ki. \u00dclkemizde de s\u0131k\u00e7a g\u00f6r\u00fclen kad\u0131na \u015fiddetten tutun d\u00fcnyan\u0131n her yerinde moda d\u00fcnyas\u0131n\u0131n ve medyan\u0131n kad\u0131n bedenini tek tiple\u015ftirmesine kadar pek \u00e7ok sorun hala tart\u0131\u015f\u0131l\u0131yor, \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Feminist olsun, olmas\u0131n; radikal olsun, olmas\u0131n her kad\u0131n ve sa\u011f olsunlar \u00f6nemli bir b\u00f6l\u00fcm erkek de bu haks\u0131zl\u0131klarla ba\u015fa \u00e7\u0131kmaya u\u011fra\u015f\u0131yor.<br \/>\n\u0130stenilen d\u00fczeyde olmasa dahi kaydedilen geli\u015fmeyi de g\u00f6r\u00fcp bundan motviasyon sa\u011flamak laz\u0131m. Geriye d\u00f6n\u00fcl\u00fcp bak\u0131ld\u0131\u011f\u0131nda belki de en b\u00fcy\u00fck geli\u015fmeyi ekonomik alanda sa\u011flam\u0131\u015f\u0131z. \u0130\u015f sahalar\u0131na e\u015fitlik getirmek anlam\u0131nda bazen te\u015fviklerle bazen iyi \u00f6rneklerle kad\u0131n istihdam\u0131n\u0131, kad\u0131n\u0131n her alana girmesini, yad\u0131rganan tabular\u0131n y\u0131k\u0131lmas\u0131n\u0131 ba\u015farm\u0131\u015f\u0131z. \u00dcst d\u00fczey y\u00f6neticilerde kad\u0131nlar\u0131n oran\u0131, meclislerde kad\u0131n oran\u0131 gibi \u00f6nemli y\u00fczdeler istenen d\u00fczeyde olmasa da art\u0131\u015f g\u00f6steriyor; kald\u0131 ki hem\u015firelik, hosteslik, balerinlik gibi pek \u00e7ok toplumca feminen bir maske tak\u0131lan meslek alanlar\u0131nda erkeklerin de s\u0131k\u00e7a rol almas\u0131; ayn\u0131 \u015fekilde do\u011fum haklar\u0131n\u0131n pek \u00e7ok devlet\u00e7e g\u00fcvenceye al\u0131nmas\u0131 sayesinde ba\u015fta seyahat gerektiren pozisyonlar olmak \u00fczere kalifiye sekt\u00f6rlerde kad\u0131nlar\u0131n da epey sesini duyurmas\u0131 pek \u00e7ok alg\u0131n\u0131n asl\u0131nda zamanla ne kadar kendili\u011finden de\u011fi\u015fti\u011fini, deneyimleme ile silinebildi\u011fini g\u00f6stermi\u015f oldu.<\/p>\n<p>&nbsp;<\/p>\n<p>Ancak asl\u0131nda ekonominin bir kolunda ayn\u0131 alg\u0131n\u0131n hala de\u011fi\u015ftirilmemesi, belki de kad\u0131na \u015fiddet gibi en temel problemlerin k\u00f6keninde yatan; erke\u011fe \u00fcst\u00fcnl\u00fck, kad\u0131na ise itaat ve hizmet etiketlerini yap\u0131\u015ft\u0131ran toplum alg\u0131lar\u0131n\u0131n temelinde yat\u0131yor.\u00a0<span style=\"line-height: 1.5\">\u0130stanbul Auto Show 2015, yaz\u0131n ba\u015f\u0131nda pek \u00e7ok araba merakl\u0131s\u0131na g\u00fczel bir deneyim sundu. Yurt d\u0131\u015f\u0131ndaki araba fuarlar\u0131n\u0131n da haberlerini takip eden biri olarak bu fuar\u0131 biraz daha s\u00f6n\u00fck bulsam da di\u011fer fuarlardan hi\u00e7 de geri kalmad\u0131\u011f\u0131 bir nokta vard\u0131: arabalar\u0131n yan\u0131nda duran g\u00f6revlilerin neredeyse tamam\u0131n\u0131n kad\u0131n olmas\u0131. Bu sayede arabalara \u201cal\u0131c\u0131 g\u00f6z\u00fc\u201d ile bakan herkes asl\u0131nda bir \u015fov malzemesi g\u00f6revindeki, amac\u0131 g\u00fcl\u00fcmseyerek ve bedenini sergileyerek g\u00f6ze g\u00fczel gelmek olan objeler olarak kad\u0131nlar\u0131 g\u00f6rd\u00fc kar\u015f\u0131lar\u0131nda. <\/span><\/p>\n<div id=\"attachment_2691\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/autosh\u0131w.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2691\" class=\"wp-image-2691 size-medium\" src=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/autosh\u0131w-300x173.jpg\" alt=\"\u0130stanbul Autoshow'dan klasik bir kare\" width=\"300\" height=\"173\" \/><\/a><p id=\"caption-attachment-2691\" class=\"wp-caption-text\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u0130stanbul Autoshow&#8217;dan klasik bir kare<\/p><\/div>\n<p><span style=\"line-height: 1.5\">Daha ba\u015fka? Bizim \u00fclkemizde \u00e7ok yayg\u0131n olmasa da d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda spor m\u00fcsabakalar\u0131nda tak\u0131m\u0131n\u0131 destekleyen, seyircileri hareketlendirmek i\u00e7in dans g\u00f6sterisi yapan, orijinali \u201ccheerleaders\u201d olan ve \u00fclkemizde bilhassa basketbolda \u00e7ok pop\u00fclerle\u015fen dans ekipleri var, az \u00e7ok hepimiz g\u00f6rm\u00fc\u015f\u00fczd\u00fcr. Asl\u0131nda \u00f6zellikle e\u011fitim kurumlar\u0131n\u0131n her iki cinsiyetten de dans\u00e7\u0131lar se\u00e7erek ne kadar g\u00fczel bir \u015fov \u00e7\u0131karabildiklerini kan\u0131tlad\u0131\u011f\u0131 bu sekt\u00f6rde \u00f6zellikle ulusal turnuvalar, profesyonel ligler yaln\u0131zca ve yaln\u0131zca kad\u0131n dans\u00e7\u0131lar ile \u00e7al\u0131\u015fmak konusunda fazlas\u0131yla \u0131srarc\u0131. Yani asl\u0131nda ortada dans eden gen\u00e7 ve g\u00fczel kad\u0131nlar\u0131n, erkeklerin g\u00f6z zevkini tatmin etmesi son derece \u00f6nemliyken gen\u00e7 ve yak\u0131\u015f\u0131kl\u0131 erkeklerin de kad\u0131nlar\u0131n g\u00f6z zevkini tatmin etmesi gibi bir unsur bulunamayaca\u011f\u0131 alg\u0131s\u0131 yerle\u015fiyor zihnimize. B\u00f6ylece yine kad\u0131n cinsiyeti oldu\u011fu gibi hizmet eden, memnun eden, \u015fov malzemesi olarak kullan\u0131lan bir objeye d\u00f6n\u00fc\u015fm\u00fc\u015f oluyor. Kald\u0131 ki bu sekt\u00f6rlerin genelde erkek m\u00fc\u015fterilere hizmet etmesi asl\u0131nda durumu daha k\u00f6t\u00fc k\u0131l\u0131yor, madem segmentasyona bu kadar inan\u0131yorsunuz o zaman kad\u0131n m\u00fc\u015fterilerinizi yok saym\u0131\u015f oluyorsunuz; \u00f6te yandan bu d\u00fczeni kabul edersek de kad\u0131n\u0131n az \u00f6nce bahsetti\u011fim alg\u0131s\u0131n\u0131n erkeklerin zihninde peki\u015fmesine de bu durumun katk\u0131s\u0131 bence yads\u0131namaz.<\/span><\/p>\n<div id=\"attachment_2690\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/redfox.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2690\" class=\"wp-image-2690 size-medium\" src=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/redfox-300x225.jpg\" alt=\"Ma\u00e7lar s\u0131ras\u0131nda kenarda belirlenmi\u015f bir poz ile g\u00fcl\u00fcmseyerek bekleyen bu yetenekli kad\u0131nlar, harika dans\u00e7\u0131lar olman\u0131n yan\u0131 s\u0131ra g\u00f6z ok\u015fayacak bir dizi obje de\u011fil.\" width=\"300\" height=\"225\" \/><\/a><p id=\"caption-attachment-2690\" class=\"wp-caption-text\">Ma\u00e7lar s\u0131ras\u0131nda kenarda belirlenmi\u015f bir poz ile g\u00fcl\u00fcmseyerek bekleyen bu yetenekli kad\u0131nlar, harika dans\u00e7\u0131lar olman\u0131n yan\u0131 s\u0131ra g\u00f6z ok\u015fayacak bir dizi obje de\u011fil.<\/p><\/div>\n<p>Bu \u00f6rnekleri \u00e7o\u011faltmak o kadar kolay ki. Ancak buradan \u00e7\u0131k\u0131nca i\u015f moda d\u00fcnyas\u0131n\u0131n kad\u0131n ve erkek defilelerine bi\u00e7ti\u011fi rollere, t\u00fcm yaz\u0131l\u0131 ve g\u00f6rsel yay\u0131nlarda cinselli\u011fi erkek egemen sunup pompalayan medyaya kadar uzan\u0131yor. Bunlar\u0131 tart\u0131\u015fmak ise d\u00fcnyan\u0131n bile y\u00fcz y\u0131l\u0131n\u0131 ald\u0131\u011f\u0131 i\u00e7in k\u0131sa kesmek en az\u0131ndan bu yaz\u0131 i\u00e7in \u015fart oluyor. Asl\u0131nda \u00f6z\u00fcne bakt\u0131\u011f\u0131n\u0131zda bu durum bir yerde kapital devlerle sava\u015fa bile gidiyor. \u00c7\u00fcnk\u00fc erkek egemen bir d\u00fcnyaya sat\u0131\u015f yapmak \u00e7ok kolayken kimse topun ucuna ge\u00e7ip tepki \u00e7ekecek, d\u00fc\u015f\u00fcnce sorgulatacak bir \u015fey yapma sorumlulu\u011funa girmiyor. Kimse asl\u0131nda kad\u0131nlar\u0131n \u015fov materyali olmas\u0131n\u0131n \u201cyap\u0131lm\u0131\u015f\u201d, \u201ckabul ettirilmi\u015f\u201d oldu\u011funu belli etmek istemiyor. \u00c7\u0131plak bir kad\u0131n bedenine bakmak son derece normalken \u00e7\u0131plak bir erkek bedenine bakan kad\u0131nlar\u0131n g\u00f6zlerini kapamalar\u0131n\u0131n beklendi\u011fi toplumlarda bu rolleri de\u011fi\u015ftirmenin para yapmayaca\u011f\u0131n\u0131 hepsi biliyor.<br \/>\nPeki \u00e7\u00f6z\u00fcm olarak ne yapabiliriz? Bu sorunlar\u0131 belirtip, lanet olsun deyip kald\u0131\u011f\u0131m\u0131z yerden g\u00fcnl\u00fck i\u015flere devam etmenin faydas\u0131 var m\u0131 ? Para toplay\u0131p kad\u0131nlar i\u00e7in y\u0131lba\u015f\u0131nda Victoria\u2019s Male Secrets defilesi mi d\u00fczenleyelim? Toplum alg\u0131lar\u0131 hi\u00e7bir zaman \u00f6yle ha deyince de\u011fi\u015fmiyor. \u201cKald\u0131 ki erkekler kad\u0131nlar\u0131 objele\u015ftiriyor, kad\u0131nlar da erkekleri objele\u015ftirsin.\u201d demek de o kadar sa\u011fl\u0131kl\u0131 gelmiyor kula\u011fa. Ama bir alg\u0131y\u0131 yenmek i\u00e7in e\u011fitimin yan\u0131nda deneyimi de katmadan hareket etmek olanaks\u0131z. Bir kitaptan okumak, bir resmi g\u00f6rmek hi\u00e7bir zaman ya\u015faman\u0131n ve g\u00f6zlemlemenin yerini tutamaz. K\u00fc\u00e7\u00fcklerle ba\u015flayal\u0131m mesela. Spor m\u00fcsabakalar\u0131nda dans g\u00f6sterileri hem kad\u0131n hem de erkek dans\u00e7\u0131lar\u0131n oldu\u011fu ekiplerle yap\u0131ls\u0131n. Hatta zorunlu olsun bu, uluslararas\u0131 spor heyetleri bu kural\u0131 herkese getirsin, b\u00f6ylece tak\u0131mlar da \u201ckad\u0131n haklar\u0131 i\u00e7in ehehehe\u201d diye reklam\u0131n\u0131 yapacaklar\u0131, a\u011f\u0131zlar\u0131n\u0131n suyu aka aka takacaklar\u0131 bir toplumsal duyarl\u0131l\u0131k etiketi ta\u015f\u0131m\u0131\u015f olsun.<\/p>\n<div id=\"attachment_2689\" style=\"width: 310px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/efes-GS190112.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2689\" class=\"wp-image-2689 size-medium\" src=\"http:\/\/myweb.sabanciuniv.edu\/suchas\/files\/2015\/09\/efes-GS190112-300x213.jpg\" alt=\"Efes &quot;K\u0131zlar\u0131&quot; olmak zorunda de\u011fil yaln\u0131zca, birbirinden zor bu hareketleri erkek dans\u00e7\u0131lar da pekala yapabilir.\" width=\"300\" height=\"213\" \/><\/a><p id=\"caption-attachment-2689\" class=\"wp-caption-text\">Efes &#8220;K\u0131zlar\u0131&#8221; olmak zorunda de\u011fil yaln\u0131zca, birbirinden zor bu hareketleri erkek dans\u00e7\u0131lar da pekala yapabilir.<\/p><\/div>\n<p>Hostes kullan\u0131lan t\u00fcm \u015fovlara, t\u00fcm organizasyon firmalar\u0131na getirilsin bu d\u00fczenleme. \u0130nsanlar \u00f6nce kanl\u0131 canl\u0131 g\u00f6rs\u00fcn bu durumu, deneyimlesin. \u00d6rg\u00fc dergileri \u201chan\u0131mlaar\u201d diye reklam yapmaktan vazge\u00e7meyecek, cinsel i\u00e7erikli dergiler de erkek dergisi olarak yay\u0131n yapmay\u0131 b\u0131rakmayacaklar belki; bu sorunu biz olu\u015fturmad\u0131k, biz de emir kuluyuz derken bir yere kadar da haklar\u0131 var. Ama sava\u015flar\u0131n g\u00f6lgesinde, hakaretlerin havada u\u00e7u\u015ftu\u011fu bir siyaset ortm\u0131ndan cinsiyet mevzusunun, e\u011fitim konu\u015fuldu\u011fu bir ortama evrilebilirsek bunun i\u00e7in d\u00fczenlemelerin de masaya yat\u0131r\u0131laca\u011f\u0131ndan; en az\u0131ndan bu yolda umut vaat ederek ilerleyen \u00fclkelerin \u00f6rnek al\u0131narak yakalanmaya \u00e7al\u0131\u015f\u0131l\u0131aca\u011f\u0131ndan; sivil toplum \u00f6rg\u00fctlerinin de bu problemlere e\u011filmek i\u00e7in daha fazla kaynak harcayabilece\u011finden umutluyum.<br \/>\nO zamana kadar verdi\u011fim \u00f6rneklerdeki gibi deneyimlenebilecek, ilk ad\u0131m olabilecek i\u015fler i\u00e7in bilin\u00e7 yaratmaya \u00e7al\u0131\u015fal\u0131m. Her \u015feyden \u00f6te de \u00e7ocuklar\u0131m\u0131z\u0131 yeti\u015ftirirken \u00e7ocuk psikolojisiyle uzaktan yak\u0131ndan alakas\u0131 olmayan normlara dayanarak \u201ckad\u0131nlara bi\u00e7ilen ve erkeklere bi\u00e7ilen\u201d roller bi\u00e7mekten uzak dural\u0131m. Sorgusuz sualsiz; sevgi s\u00f6zc\u00fckleri oldu\u011funu, espriler oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz masum \u015fakalar\u0131m\u0131zla bile erkek \u00e7ocuklar\u0131m\u0131z\u0131 g\u00fc\u00e7s\u00fczlere day\u0131l\u0131k taslayabilecek y\u0131rt\u0131c\u0131 aslanlar, k\u0131z \u00e7ocuklar\u0131m\u0131z\u0131 sevimli ve sessiz minik kediler olarak yeti\u015ftirmedi\u011fimizden emin olmak da bize d\u00fc\u015fen en b\u00fcy\u00fck g\u00f6revlerden.<br \/>\nBeng\u00fcsu<\/p>","protected":false},"excerpt":{"rendered":"<p>Kad\u0131n haklar\u0131, y\u0131llard\u0131r bombalar patlamad\u0131\u011f\u0131 halde en \u00e7ok can ve kan kaybedilmi\u015f, en zorlu ge\u00e7en, en destans\u0131 m\u00fccadelenin g\u00f6r\u00fcld\u00fc\u011f\u00fc sava\u015flarla kazan\u0131lageldi. Hala s\u00fcren bu sava\u015flar\u0131n \u00f6yle \u00e7ok cephesi var ki. \u00dclkemizde de s\u0131k\u00e7a g\u00f6r\u00fclen kad\u0131na \u015fiddetten tutun d\u00fcnyan\u0131n her yerinde moda d\u00fcnyas\u0131n\u0131n ve medyan\u0131n kad\u0131n bedenini tek tiple\u015ftirmesine kadar pek \u00e7ok sorun hala tart\u0131\u015f\u0131l\u0131yor, \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131l\u0131yor. Feminist olsun, olmas\u0131n; radikal olsun, olmas\u0131n her kad\u0131n ve sa\u011f olsunlar \u00f6nemli bir b\u00f6l\u00fcm erkek de bu haks\u0131zl\u0131klarla ba\u015fa \u00e7\u0131kmaya u\u011fra\u015f\u0131yor. \u0130stenilen d\u00fczeyde olmasa dahi kaydedilen geli\u015fmeyi de g\u00f6r\u00fcp bundan motviasyon sa\u011flamak laz\u0131m. Geriye d\u00f6n\u00fcl\u00fcp bak\u0131ld\u0131\u011f\u0131nda belki de en b\u00fcy\u00fck geli\u015fmeyi ekonomik alanda sa\u011flam\u0131\u015f\u0131z. \u0130\u015f sahalar\u0131na e\u015fitlik getirmek anlam\u0131nda bazen te\u015fviklerle bazen iyi \u00f6rneklerle kad\u0131n istihdam\u0131n\u0131, kad\u0131n\u0131n her alana girmesini, yad\u0131rganan tabular\u0131n y\u0131k\u0131lmas\u0131n\u0131 ba\u015farm\u0131\u015f\u0131z. \u00dcst d\u00fczey y\u00f6neticilerde kad\u0131nlar\u0131n oran\u0131, meclislerde kad\u0131n oran\u0131 gibi \u00f6nemli y\u00fczdeler istenen d\u00fczeyde olmasa da art\u0131\u015f g\u00f6steriyor; kald\u0131 ki hem\u015firelik, hosteslik, balerinlik gibi pek \u00e7ok toplumca feminen bir maske tak\u0131lan meslek alanlar\u0131nda erkeklerin de s\u0131k\u00e7a rol almas\u0131; ayn\u0131 \u015fekilde do\u011fum haklar\u0131n\u0131n pek \u00e7ok devlet\u00e7e g\u00fcvenceye al\u0131nmas\u0131 sayesinde ba\u015fta seyahat gerektiren pozisyonlar olmak \u00fczere kalifiye sekt\u00f6rlerde kad\u0131nlar\u0131n da epey sesini duyurmas\u0131 pek \u00e7ok alg\u0131n\u0131n asl\u0131nda zamanla ne kadar kendili\u011finden de\u011fi\u015fti\u011fini, deneyimleme ile silinebildi\u011fini g\u00f6stermi\u015f oldu. &nbsp; Ancak asl\u0131nda ekonominin bir kolunda [&hellip;]<\/p>","protected":false},"author":1,"featured_media":235,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_stc_notifier_status":"sent","_stc_notifier_sent_time":"2023-01-28 02:06:31","_stc_notifier_request":false,"_stc_notifier_prevent":false,"_stc_subscriber_keywords":"","_stc_subscriber_search_areas":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-random-stuff"],"_links":{"self":[{"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/posts\/234"}],"collection":[{"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/comments?post=234"}],"version-history":[{"count":2,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/posts\/234\/revisions"}],"predecessor-version":[{"id":1366,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/posts\/234\/revisions\/1366"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/media\/235"}],"wp:attachment":[{"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/media?parent=234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/categories?post=234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bengusuozcan.com\/en\/wp-json\/wp\/v2\/tags?post=234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}